17세기 러시아 구교도 여성과 언어적 주체성
Old Believer Women and Verbal Subjectivity in the Seventeenth Century Russia
- 발행
- 2012 등록이 논문은 발행 시점을 확인하지 못해 원문 등록일을 적었습니다. KCI가 2005~2008년에 옛 논문을 몰아서 올린 탓에, 그 시기 등록분은 발행보다 평균 3~5년 늦습니다. 실제 발행연도는 더 이를 수 있습니다.
- 출처
- 국내 KCI
- UCI
- G704+INS000001506-ART001626375
- 원문
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개념
초록
This study explores a novel type of Russian women in the 17th century, drawing on the Old Believer Saint's Life <The Tale of Bojarinja Morozova (Повесть о боярыне Морозовой> by an anonymous Old Believer writer. The Life is a realistic, documentary, and biographical narrative of three noble Old Believer women, namely., Feodosija Morozova as main heroine and the other two co-sufferers, her sister princess Evdokija Urusova and Marija Danilova. For a thorough textual investigation, correspondences between Morozova and Avvakum as well as the latter's Lament for the three women martyrs are compared. Subscribing to Boris Uspensky, I interpret that Schism between Old Belief and Nikon's liturgical, ritual reforms and revisions of church books has semiotic, cultural foundations. Further, I argue, that Old Believer culture rediscovered women's voices and self-identity, since the fundamentals of the culture are oriented toward deep-rooted orality in Russian tradition, in which women could participate with equal rights, unlike in the literacy-oriented, male-dominated culture. Morozova’s Life presents new portraits of the 17th-century Russian women through Morozova's directly-quoted utter