17세기 러시아 구교도 여성과 언어적 주체성
Old Believer Women and Verbal Subjectivity in the Seventeenth Century Russia
- 발행
- 2012
- 소속·발행
- 서울대학교
- 출처
- 국내 KCI
- UCI
- G704+INS000001506-ART001626375
- 원문등록
- 2012-01-07
- 원문
- 원문 보기 ↗
개념
초록
This study explores a novel type of Russian women in the 17th century, drawing on the Old Believer Saint's Life <The Tale of Bojarinja Morozova (Повесть о боярыне Морозовой> by an anonymous Old Believer writer. The Life is a realistic, documentary, and biographical narrative of three noble Old Believer women, namely., Feodosija Morozova as main heroine and the other two co-sufferers, her sister princess Evdokija Urusova and Marija Danilova. For a thorough textual investigation, correspondences between Morozova and Avvakum as well as the latter's Lament for the three women martyrs are compared. Subscribing to Boris Uspensky, I interpret that Schism between Old Belief and Nikon's liturgical, ritual reforms and revisions of church books has semiotic, cultural foundations. Further, I argue, that Old Believer culture rediscovered women's voices and self-identity, since the fundamentals of the culture are oriented toward deep-rooted orality in Russian tradition, in which women could participate with equal rights, unlike in the literacy-oriented, male-dominated culture. Morozova’s Life presents new portraits of the 17th-century Russian women through Morozova's directly-quoted utter