민주, 정도(政道), 그리고 ‘최후의 인간’ ― 왕사오광(王紹光)의 ‘민주주의론’과 ‘정도론(政道論)’에 대한 비판적 읽기
Democracy, Zhengdao (政道), and “The Last Man”
- 발행
- 2018 등록KCI API에는 발행일 항목이 없어 원문 등록일을 쓰고 있습니다. 실측으로 발행보다 최대 6년 늦습니다 — 재수집하면 발행연월로 바뀝니다.
- 소속·발행
- 목포대학교
- 출처
- 국내 KCI
- DOI
- 10.26585/chlab.2018..60.004
- 원문
- 원문 보기 ↗
개념
키워드
democracy, the end of history, the last man, the form of government, Zhengdao, democracy, the end of history, the last man, the form of government, Zhengdao
초록
Since the early 20th century, Chinese intellectuals have tried to constitute their own civilization which is different from the Western one. From this catchphrase “Being different from the Western,” however, what we have to see is that no matter how Chinese intellectuals desire to “be different from the West,” but they still care about the West. 1989 Francis Fukuyama proposed “the end of history.” In this controversial thesis, Fukuyama argued that the Western democracy is the final stage of human history, then there could not be any other political institution better than the Western liberal democracy. Contrary to this Fukuyama’s thesis, Wang Shaoguang, who is the significant intellectual of China, argued that the Western liberal democracy is not the only legitimate political institution in human history. According to his view, “democracy” had been seen as a dangerous and, even worse, harmful system in the history; and a political system has been judged by “the form of government (政體)” hitherto. Wang insisted that instead of “the form of government,” the concept “Zhengdao(政道)” should replace the existing Western criterion “the form of government.” In fact, the Western liberal democ